The South African law of delict engages primarily with "the circumstances in which one person can claim compensation from another for harm that has been suffered."[1] JC Van der Walt and Rob Midgley define a delict, "in general terms [...] as a civil wrong," and more narrowly as "wrongful and blameworthy conduct which causes harm to a person."[2] They list the elements of delict as "harm sustained by the plaintiff; conduct on the part of the defendant which is wrongful; a causal connection between the conduct and the plaintiff's harm; and fault or blameworthiness on the part of the defendant."[3]
Delict in Roman law fell under the law of obligations, on the grounds that, "when a delict has been committed, one person is obliged to compensate another for harm that has been suffered."[4] (Roman-Dutch law, based on Roman law, is the strongest influence on South Africa's common law.) The delictual enquiry, therefore, "is in fact a loss-allocation exercise, the principles and rules of which are set out in the law of delict."[5] As has been pointed out, though,
In contrast to the casuistic approach of the Roman law of delict, the South African law of delict is based [...] on three pillars: the actio legis Aquiliae, the actio iniuriarum and the action for pain and suffering. Unlike the last-mentioned action which developed in Roman-Dutch law, the first two remedies had already played an important role in Roman law.[6]
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The classic remedy for a delict is compensation: claiming damages, in other words, for the harm caused. If the harm takes the form of patrimonial loss, one uses the Aquilian action; if it takes the form of pain and suffering associated with bodily injury, a separate action arises, similar to the Aquilian action but of Germanic origin; finally, if the harm takes the form of injury to a personality interest (an injuria), the claim is made in terms of the actio injuriarum.
There are five essential elements for liability in terms of the lex Aquilia:
One obvious prerequisite for liability in terms of the law of delict is that the plaintiff must have suffered harm; in terms of the lex Aquilia, the harm must be patrimonial, which was traditionally monetary loss sustained due to physical damage to a person or property. Now, however, patrimonial loss also includes monetary loss resulting from injury to the nervous system and pure economic loss. A plaintiff may claim compensation both for loss actually incurred and for prospective loss, including, for instance, the loss of earning capacity, future profits, income and future expenses.
Delictual harm is usually caused, if not always directly,[8] by human conduct.[9] The person responsible must have legal capacity, and his conduct must be voluntary, much as in criminal law. Delictual conduct includes positive acts and omissions and statements. One of the reasons why the law distinguishes between different forms of conduct is that this affects the way the courts deal with the question of wrongfulness. Courts tend to be stricter when considering whether omissions or statements are wrongful.
The defendant's conduct must be wrongful or unlawful. (These terms are usually interchangeable.) Whether or not conduct is wrongful is a question of social policy; the court is required to make a value judgment as to its acceptability.
The principle to be applied is one of objective reasonableness. The court inquires whether or not the defendant's conduct is socially acceptable by balancing the interests of the parties, by looking at the relationships which exist and the consequences of the defendant's conduct, and by considering the results of a decision in favour of either party. Objectively reasonable conduct accords with the legal convictions or boni mores of the society.
When a court holds that conduct is wrongful, it makes a value judgment that, in certain categories of cases, particular people should be responsible for the harm they cause. This involves a balancing of the interests of the plaintiff, the defendant and of society generally.
In determining whether conduct is objectively reasonable, courts apply certain well-established rules of thumb. These are determined by the nature and consequences of the conduct:
An omission, as noted previously, is not prima facie wrongful, even when physical damage is caused. The courts' tendency is to be more lenient for omissions than for positive conduct. An omission will be considered wrongful only if there was a duty to act positively to prevent harm to the plaintiff. The existence of a legal duty to act positively depends on the legal (rather than the moral) convictions of the community. The following are examples of where this standard is met:
Nervous or psychiatric injury is sustained through the medium of the eye or the ear without direct physical impact: that means, a mental rather than a physical injury. For patrimonial loss to be actionable in the case of emotional shock, it must have been intentionally or negligently inflicted. The objective-reasonableness test may be satisfied by looking at the foreseeability of such an injury. There are six established principles:
A distinction should be drawn between defences aimed at the wrongfulness element and defences which serve to exclude fault. Grounds of justification are typical circumstances which occur regularly in practice and indicate conclusively that interference with the plaintiff's legally-protected interests was reasonable and therefore lawful. They are practical examples of circumstances justifying a prima fade infringement of a recognised right or interest, according to the fundamental criterion of reasonableness. They are another expression of the legal convictions of the society.
Consent to injury, or volenti non fit injuria, is a full defence; if successful, there is no delict. As a general defence, it can take two forms:
There are five requirements for the defence of consent:
Necessity is conduct directed at an innocent person as a result of duress or compulsion, or a threat by a third party or an outside force. Private defence (or self-defence) is conduct directed at the person responsible for the duress or compulsion or threat. There is, therefore, an important distinction between the two.
In cases of necessity and private defence, the question is under which circumstances the legal convictions of the community will consider it reasonable to inflict harm in order to prevent it. The test is objective. It requires a balancing of the parties' and of society's interests. The role of the person against whom the defensive conduct is directed is an important factor in determining which of defence or necessity is being plead. An act of necessity is calculated to avert harm by inflicting harm on an innocent person, whereas an act of defence is always directed at a wrongdoer.
A person acts in private defence, and therefore lawfully, when he uses force to ward off an unlawful attack against his or someone else's property or person. A person acts in "self-defence" when he defends his own body against unlawful attack by someone else. One therefore cannot invoke the justification of self-defence when acting in the interests of another person, but it is possible to invoke the justification of private defence when acting in one's own interests.
Conduct will be justified as an act in private defence or self-defence if it is
The violence used in defence must not exceed what is reasonably necessary to avert the threatened danger:
An act of necessity can be described as lawful conduct directed against an innocent person for the purpose of protecting an interest of the actor or of a third party (including the innocent person) against a dangerous situation, which may have arisen owing to the wrongful conduct of another or the behaviour of an animal, or through natural forces. Two types of emergency situations may be found:
A person cannot be at fault if he does not have the capacity to be at fault. In other words, one must have the capacity to be held accountable for one's conduct. This involves two questions:
The enquiry is purely subjective, focusing on the capacity of the specific individual, and is concerned with the mental, not the physical, capacity of a person. A person's capacity may be affected by any number of factors, such as youth, mental illness, intoxication and provocation.
Intention (dolus) concerns the actor's state of mind. One will be held responsible for the intentional results of one's conduct even if it is occasioned by an unintended method (although this is subject, of course, to the presence of the other elements of liability). Animus iniuriandi is the intention (animus) to injure (iniuria) someone. It is the same as dolus in criminal law.
The test for intention is subjective. One must
Intention should not be confused with malice or motive. One must distinguish between
There are several defences excluding intent:
Negligence (culpa) occurs where there is an inadequate standard of behaviour. It reflects the law's disapproval of the defendant's conduct. The conduct is tested against what the reasonable person in the position of the defendant would have foreseen and what he would have done to avoid the consequences. Culpa is partly an objective and partly a subjective concept. The reasonable person is placed in the position of the defendant.
At issue is the law's disapproval of the defendant's conduct, not of the his state of mind. In order to establish negligence, the law sets a standard of conduct (that of the diligens paterfamilias) and then measures the defendant's conduct against it. The test comprises three elements:
The standard was well-articulated in Kruger v Coetzee:
For the purposes of liability culpa arises if
- a) a diligens paterfamiias in the position of the defendant
- i. would foresee the reasonable possibility of his conduct injuring another in his person or property and causing him patrimonial loss;
- ii. would take reasonable steps to guard against such occurrence; and
- b) the defendant failed to take such steps.
Conduct is therefore negligent if a reasonable person in the same position as the defendant would have foreseen the possibility of harm, and would have taken steps to avoid it, and if the defendant failed to take such steps.
The first element of the foreseeability criterion is that the possibility of harm to others must have been reasonably foreseeable: Was there, in other words, a recognisable risk of harm? The concept of reasonable foreseeability is not founded on statistical or mathematical calculations of the extent of the risk, but on a legal evaluation of the risk created in a particular situation. The guidelines for determining reasonable foreseeability were formulated in Lomagundi Sheetmetal and Engineering v Basson:
What a prudent man would or would not do, or would or would not foresee in any particular case, must depend on a very wide variety of circumstances and few cases are ever identical in the relevant circumstances. The sort of circumstances, however, which the Courts often look to in cases such as this in deciding what degree of foreseeability must be proved by the plaintiff before a defendant can be held responsible for the resultant damage are these:
- how real is the risk of the harm eventuating?
- if the harm does eventuate, what is the extent of the damage likely to be; and
- what are the costs or difficulties involved in guarding against the risk?[12]
If the likelihood of harm is relatively great, or the consequences serious, the possibility of harm will normally be reasonably foreseeable. Where the risk of harm is very small, or the harm not really serious, the reasonable person will not foresee the possibility of harm to others.
Once it has been established that a reasonable person would have foreseen the possibility of harm, the question arises of whether or not he would have taken measures to prevent the occurrence of the foreseeable harm. There are four basic considerations in each case which influence the reaction of the reasonable person in such situations:
If the magnitude of the risk outweighs the utility of the conduct, the reasonable person would take measures to prevent the occurrence of harm. If the actor fails to take such measures, he acts negligently. If the burden of eliminating a risk of harm outweighs the magnitude of the risk, the reasonable person would not take steps to prevent the occurrence of the foreseeeable harm. In some instances, the possibility of harm resulting, even if serious, may be so slight that precautions need not be taken at all.
Causation has two elements: factual and legal.
For liability to arise, there must be a causal link between the defendant's conduct and the plaintiff's loss. The Supreme Court of Appeal (SCA) has accepted the conditio sine qua non, or "but-for" test, as the one to be applied. A relevant question is whether the defendant's wrongful conduct caused, or materially contributed to, the harm sustained by the plaintiff.[13]
The SCA has consistently stated that the causation element involves a second aspect, legal causation or remoteness of damage, which is not concerned with causation so much as with restricting the causal effect of the defendant's conduct. Various tests for legal causation have been suggested but the Appellate Division has opted for a flexible umbrella criterion, which determines the closeness of the link according to what is fair and reasonable and just. Here are a few relevant questions:
The primary object of an award for damages is to compensate the person who has suffered harm. In respect of a claim in terms of the lex Aquilia, there is only one function: to restore the plaintiff's patrimony and, as far as possible, to place him in the position he would have occupied in had the delict not been committed. Money is considered an adequate replacement for the lost patrimony. Damages under the lex Aquilia do not serve to assuage wounded feelings or to compensate for inconvenience or discomfort or annoyance. (Any element of attachment or affection for a damaged article, for example, is excluded.) Where harm admits of exact monetary quantification, the plaintiff must produce sufficient evidence to make an accurate assessment. A court will not make an arbitrary award in the absence of available evidence. Where damages cannot be computed exactly, a court may exercise its own judgment in the matter, provided it has a factual basis for so doing.
Liability for the loss is shared by those who are responsible for it. If the plaintiff's negligent conduct contributes to the loss, that should be considered in determining the extent of the defendant's liability. Contributory negligence is not a defence; it does not extinguish the defendant's liability. It does, however, serve to reduce the damages award.
Similarly, joint wrongdoers are jointly and severally liable for the loss they have caused. A plaintiff may sue one or all of them. Where an award is made against one joint wrongdoer, he may claim a contribution from the other joint wrongdoers according to the extent of their proportionate fault.
There are, in respect of the Germanic remedy, five essential elements of liability:
Except for the harm element, the elements of liability for the Germanic action are exactly the same as for the lex Aquilia. The claims are usually embodied in one action, and no distinction is drawn between the Aquilian action and that of pain and suffering.
Under the Germanic remedy, one can claim in respect of physical pain, mental distress, shock, loss of life expectancy, loss of amenities of life, inconvenience and discomfort, disability and disfigurement (and the humility and sadness which arise therefrom). The important feature in all of these instances is that the harm must be linked to some bodily injury suffered by the plaintiff. Such loss is non-patrimonial, in that it is intangible and does not impact negatively on the plaintiffs economic or monetary position.
Damages in respect of non-patrimonial loss do not serve a compensatory function, for such loss does not have an economic or pecuniary value. Instead the emphasis is on providing satisfaction or solace to the plaintiff in so far as it is possible for an award of money to do so. Compensation is more in the form of a solatium. The purpose of an award for pain and suffering is to provide reparation for the wrong which was committed; the award does not have a punitive purpose.
For liability under the actio iniuriarum, the general elements of delict must be present, but specific rules have been developed for each element. Causation, for example, is seldom in issue, and is assumed to be present. The elements of liability under the actio iniuriarum are as follows:
Under the actio iniuriarum, harm consists in the infringement of a personality right:
Infringements of a person's corpus include assaults, acts of a sexual or indecent nature, and wrongful arrest and detention.
Dignitas is a generic term meaning "worthiness," "dignity" and "self respect," and compromises related concerns like mental tranquillity and privacy. Because it is such a wide concept, its infringement must be serious. Not every insult is humiliating; one must prove contumelia. This includes insult (iniuria in the narrow sense), adultery, loss of consortium, alienation of affecton, breach of promise (but only in a humiliating or degrading manner), violation of chastity and femininity (as in the cases of peeping toms, sexual suggestions in letters, indecent exposure, seduction, wrongful dismissal of an employee in humiliating terms and unwarranted discrimination on grounds of sex, colour or creed).
Infringement of fama is the impairment of reputation, better known as defamation.
Conduct usually takes the form of statements, either oral or in writing; nevertheless, other forms of conduct, such as physical contact or gestures, could also arise. The principles are the same as those applicable to the lex Aquilia.
Fault must be in the form of intention. One cannot be held liable for having negligently insulted or defamed another, or for having negligently invaded another's privacy. The intention element is the same as that discussed under the lex Aquilia.
As can be seen from the outline of the essential elements of liability under the actio iniuriarum, causation is not an important issue in this kind of case. It is, for present purposes, always assumed.
Again, the wrongfulness element is the same as that under the lex Aquilia. The test is one of objective reasonableness. One has to determine whether or not the plaintiff's personality right was infringed in an unlawful way and without justification. The applicable defences are different, however.
Privileged occasion is a defence against wrongfulness and is assessed objectively. The following are examples:
Falsity is not essential in defamation cases; the truth, indeed, may be defamatory. Truth is only a defence if publication is also for the public benefit.
Only material allegations need be substantially true, except if fraud or crime or dishonesty is alleged. Exaggeration is allowed, but not if calculated to convey the wrong impression.
Some advantage must accrue to the public. Publication of true information about public figures is usually for the public benefit. It is not for the public benefit, however, to publish matter which is only partially true, or to rake up the past: A person can reform. Information on "private people" may also be for the public benefit.
The general principle is that a defendant is not liable in damages in respect of the publication of defamatory material if it amounts to fair comment on a matter of public interest. The emphasis is on freedom of speech. Fair comment cannot be wrongful. There are, however, certain requirements:
Damages in respect of non-patrimonial loss do not serve a compensatory function, for such loss does not have an economic or pecuniary value. Instead, the emphasis is on providing satisfaction to the plaintiff, in so far as it is possible for an award of money to do so. The purpose of an award under the actio iniuriarum is to provide solace and assuage wounded feelings. The court exercises its own judgment in the matter and strives to determine awards which will be fair to the plaintiff and the defendant, as well as to the public at large, since such awards also serve to guide future awards.
The requirements, as set out in Delange v Costa,[16] are as follows:
If the wrongful act is proved, intention is presumed. The defendant can then try to rebut this presumption. If the defendant fails, the plaintiff must prove the impairment of dignitas. Publication is not required, and the defences are the same as for defamation.
Invasion of privacy is "wrongful and intentional interference with another's right to seclusion."[18] It is the wrongful, intentional and serious disturbance of another's right to enjoy personal peace and privacy and tranquillity. Cases often involve clashes between press freedom and public interest on the one hand, and private personal rights on the other. Privacy can be invaded in various ways:
• Privileged occasion, consent, bona fide mistake, statutory authorisation. • Justification (truth and public benefit); that the plaintiff is a public figure (but not if the disclosure concerned private issues); previous publicity habits.
One's fama, to revise, is one's reputation or good name; it is other peoples' general opinion, the esteem in which one is held by others.[19]
Defamation is the infringement of one's fama: the unlawful and intentional publication of defamatory matter (by words or by conduct) referring to the plaintiff, which causes his reputation to be impaired. No distinction is made between the libellous (written) and the slanderous (spoken) forms of defamation.
The plaintiff must plead five elements and include a prayer for damages: It must be the (a) wrongful and (b) intentional (c) publication (d) of defamatory material (e) which refers to the plaintiff.
The plaintiff must prove the infringement of the personality right. Then the court will presume that the infringement was wrongful and intentional (but it is open to the defendant to prove otherwise: rebutting presumptions of wrongfulness and intention, usually by proving a defence).
The test is objective: Would the words tend to lower the plaintiff in the estimation of right-thinking people and members of society generally? The mores of the society as a whole are relevant in determining whether or not a statement is defamatory. It is possible, however, to consider the mores of a particular section of the community in some instances.
Examples include
The plaintiff must plead and prove that he is the person defamed. This presents no problem if the plaintiff is named or readily identifiable. The test, again, is objective: Would the ordinary reasonable person hearing or reading the statement understand the matter to refer to the plaintiff?
The publication of defamatory matter referring to the plaintiff amounts to the invasion of the right. Publication is the element that distinguishes defamation from other injuriae. Someone else must see you in a worse light than before; otherwise your reputation has not been diminished. If publication is not proved, there is no defamation. But an injuria or an infringement of a right of privacy could still be present.